The Cross of Christ
Bible Teaching About Redemption
When our thoughts turn to the cross of Christ what
sort of mental picture do we have? Do we see the cross as something
ennobling and glorious? Do we have warm sentimental feelings about
crucifixion?
Crucifixion
In reality it was a stark and hideous spectacle.
Crucifixion must surely be one of the most monstrous of all human
inventions. Scourging sometimes preceded crucifixion. The condemned
man was whipped with thongs of leather to which pieces of bone or
metal had been attached There were times when people died as a result
of scourging. Next the victim was nailed, through hands and feet to a
wooden cross which was then lifted to a vertical position and fixed
firmly in the ground. Then he was simply left to die. He was not
killed -- just impaled in a position from which escape was impossible
and left there until death overtook him
By sheer animal instinct the man would struggle to
keep alive although life meant torture. Under its own weight his body
would slump forward constricting the lungs and restricting breathing.
But again and again, despite the intense pain in pierced hands and
feet, he would heave his chest upwards to draw breath -- and keep
alive. Ultimately death would come as a relief but only after hours
and hours-often days-of indescribable agony. The Lord died after six
hours on the cross, and Pilate was amazed that he had died so soon (Mark
15:44).
In the days when the Romans ruled, crucifixion was
regarded with revulsion and disgust. The offender -- usually a
dangerous political enemy or an incorrigible criminal -- was raised
aloft and placarded before the people as a grim warning that
disobedience does not pay. Those who witnessed the ghastly spectacle
usually took the lesson.
Of the Lord Jesus Christ it is written that he
"endured the cross despising the shame" (Hebrews
12:2). It was such a shameful death that some contended
that Jesus could not have been the Son of God because God would never
have allowed His Son to die such a vile death.
Jewish Intrigue
The crucifixion of the Lord Jesus Christ was a
combined operation -- The Jews made the plans and the Romans carried
them out.
When the Jews first became aware of the presence of
the Lord Jesus, they were hopeful and excited. The Romans had robbed
them of their independence and they resented it. They wanted a king of
their own, and Jesus of Nazareth as they called him, seemed a likely
candidate for this office. He seemed to have alI the qualifications!
Although the Lord Jesus was --and still is-- destined
to be a king, other matters had to be dealt with first. Especially
important was the need to preach repentance and personal holiness, as
the Lord did early in his ministry in the Sermon on the Mount. The
Jewish leaders did not appreciate this emphasis on moral integrity.
They felt rebuked not only by his words but also by the awesome
holiness of the Lord’s character. Also they were envious of his
popularity with the common people.
Roman Suspicion
This popularity was an embarrassment for another
reason too. The leaders no longer thought of Jesus as a prospective
king, but the common people still seemed attracted to this idea. The
excitement of the crowds could make the Romans suspicious, and the
Jewish leaders were afraid that they might "take away both our
place and nation" (John
11:47,48)
How then could they get rid of him? First they had to
persuade themselves and their fellow Jews that there were good reasons
for removing this man. The real reasons -- envy of Jesus and fear of
the Romans -- could not be broadcast though attempts to conceal them
were not remarkably successful. What then should the
"official" reason be? After a deal of bungling because the
false witnesses whom they had suborned kept contradicting each other,
they found a charge that would make them appear as men of high
principle: Jesus had claimed to be the Son of God. Although the claim
was true they called it blasphemy, and blasphemy was punishable by
death. His fate was determined.
But there was still a problem. The Romans were their
overlords, and only those whom the Romans condemned could be put to
death -- and then only by the Romans themselves. So they had to
persuade the Romans to kill him. It would have been no use their
complaining to the Romans that Jesus of Nazareth had claimed to be the
Son of God. The superstitious Romans might even have honored him for
this high claim; certainly they would not have thought of it as a
capital charge. So with tongue in cheek the Jewish leaders reported to
Pilate the Roman governor, that this man claimed to be the king of the
Jews, whereas they acknowledged no king but Caesar. He was therefore,
they argued, a threat to the Roman government. If you let this man go,
they said to Pilate you are not Caesar’s friend. (Remember that not
so long before this they would have welcomed Jesus as a king because
they wanted to be independent of Rome)
Of course Pilate could see through their guile, yet he
was forced to give in to their demand lest he himself should be
reported to Caesar for disloyalty
So Jesus was crucified.
Conspiracy against the Son of God
The crucifixion of Christ was no small operation. It
is not usually appreciated how many people and how many types of
people were involved. Representing the Romans were Herod the king,
Pilate the governor, a centurion and some common soldiers Two rival
Jewish parties were also involved -- Pharisees and Sadducees. The
Pharisees consisted largely of narrow-minded intensely religious
scribes; whereas the broad-minded, pleasure-loving priests belonged to
the Sadducees' party. Also there was a treacherous apostle named
Judas, a seditious killer name Barabbas. and a little army of Jewish
accessories in that bizarre assortment of enemies.
See how opposite types were drawn together. Normally
Jews and Romans hated each other, and so did the Pharisees and
Sadducees. Indeed Pilate and Herod were enemies until the trial of
Jesus. It was a strange mixture of peoples that conspired together to
put the son of God to death. Differences were sunk because there was a
formidable common enemy.
The Challenge of Jesus of Nazareth
The enemy was the only completely righteous man who
has ever lived. To each man, to each group of men, he was a person who
did not belong. Despite their differences, all these people felt
easier in each other's company than in the company of this man. This
motley crowd of sinful people had nothing in common with Jesus, the
uniquely righteous man. Jesus was a challenge to the world: his
teaching and the quality of his life were a rebuke to all men.
Jesus is still a challenge to the world. All who
belong to the world are on the side of the crucifiers. If we belong to
the world, we are in the same class as those who crucified Christ.
What a shocking commentary on human nature: when the righteous Son of
God lived on this earth people decided that they would be better off
without him-they plotted to get rid of him! And once they had made up
their minds, they would stop at nothing -- lies, hypocrisy, illegal
trials, bribery, false witnesses, blackmail, torture, murder.
Those who simply blame the Jews are missing the point.
The point is that, given the circumstances, any other nation would
0have acted in the same way. Perhaps, in this sophisticated age, the details
of the story might have worked out differently. But the motives
and the end would have been the same.
Human beings just cannot tolerate a person whose one
ambition in life is to obey the laws of God. To express it in another
way: human beings reject the standards required by God. They prefer to
obey their own human instincts. And what are these instincts? Let the
Lord Jesus tell us:
"From within, out of the heart of men, proceed
evil thoughts, adulteries, fornications, murders, thefts,
covetousness, wickedness, deceit, lasciviousness, an evil eye,
blasphemy, pride, foolishness: all these evil things come from within,
and defile the man" (Mark
7:21-23).
And Paul completes the description of human nature:
". . . Jews and Gentiles . . . are all under sin;
as it is written, There is none righteous, no, not one: there is none
that understandeth, there is none that seeketh after God . . . there
is no fear of God before their eyes" (Romans
3:9-18).
A revolting picture -- of us!
Man's Estrangement from God
The sad story of man's estrangement from God goes
right back to Adam and is told in the early chapters of Genesis. The
first fact presented in the Bible is that God is the Creator. He
created the heaven and the earth, and everything on the earth,
including man. The creation of man is summarized thus:
"And the Lord God formed man of the dust of the
ground, and breathed into his nostrils the breath of life; and man
became a living soul" (Genesis
2:7).
Now consider. Because God is the Creator of heaven and
earth and all that they contain, everything belongs to Him. And
because He is the Possessor of everything, He is in charge. His word
is law. So when God put man into a garden which He had prepared for
him, it was altogether reasonable that He should have given him
instructions concerning what could be done and what could not be done.
(How strange that this should need saying at all!) God's instructions
were:
"Of every tree of the garden thou mayest freely
eat: but of the tree of the knowledge of good and evil, thou shalt not
eat of it: for in the day that thou eatest thereof thou shalt surely
die" (Genesis
2:16-17).
The Tragedy of Eden
Genesis 3 continues the narrative. It tells of the
disobedience of Adam, and the consequences of this disobedience. God
pronounced the death sentence upon Adam:
"In the sweat of thy face shalt thou eat bread,
till thou return unto the ground; for out of it wast thou taken: for
dust thou art, and unto dust shalt thou return" (Genesis
3:19).
The effect of this upon the rest of humanity is stated
by Paul:
"By one man sin entered into the world, and death
by sin; and so death passed upon all men, for that all have
sinned" (Romans
5:12).
Like begets like. Adam disobeyed and became a sinner,
and all his children follow him in the way of sin. The Scriptures
declare, and we know from personal experience, that there is in all
human beings a strong tendency to defy the law of God. Adam was
condemned to death, and his descendants, the sin-stricken human
race-all who are "in Adam", to use a Scriptural
expression-are likewise subject to death: "Death passed upon all
men, for that all have sinned."
Sin and Death
The Scriptures themselves emphasize the fact that man
is subject to death because of sin. Romans 5:12, quoted above, is just
one of many passages that stress this relationship between sin and
death. The oft-quoted Scripture, "The wages of sin is
death", occurs in the next chapter of Romans (Romans
6:23), and in the chapter after that it is stated that
"the motions of sins, which were by the law, did work in our
members to bring forth fruit unto death" (Romans
7:5). And so on ...
Who was right-God or Adam? Obviously God was right.
Despite a clear warning, Adam broke God's law and paid the penalty.
Yet the verdict of man is that Adam was right and God was wrong.
People do not usually say this in so many words, yet by action and
attitude they show that their respect and sympathy are for Adam, not
God. They express this attitude in two ways: (1) by condoning sin; (2)
by resenting death.
Man's Just Reward
All human beings demonstrate by their own deeds that
they approve of the way of disobedience. Already we have looked at the
teaching of Scripture concerning human nature. Many blatantly and
deliberately reject God's laws; others simply do what they want to
without ever taking God's laws into account; others profess to fear
God, but find excuses to justify doing what they want to do,
instead of what God requires of them. Even the few who really try to
serve God feel dissatisfied with their efforts: the gravitational
force of sin drags them down.
"All have sinned, and come short of the glory of
God" (Romans
3:23).
All reject death. They resent the death sentence that
God pronounced on the human race. To many it seems that, instead of
receiving the just reward of their deeds, they are being cheated. Even
if he were not a sinner, man could not reasonably claim the right to
live for ever. Yet sinful human beings seem to regard death as an
unjust and cruel imposition.
Indeed, many people deny that death takes place at
all. Although all the evidence points the other way, they say that
death is only an appearance-not a reality. When a man dies (they
claim) life really begins. They regard death as the gateway to a
richer and fuller life.
This is utterly contrary to the teaching of Scripture.
As we have seen, the Bible teaches that death is a punishment. It was
never intended to be something pleasant and attractive. According to
the Bible, when a man dies "his thoughts perish" (Psalm
146:4); and "the dead know not anything" (Ecclesiastes
9:5). To put it simply: death is the cessation of life.
Although man keeps fighting against God throughout his
life-by continuing to sin and by rejecting death-God wins decisively
in the end, and man returns to his native dust. God did not say in
vain, "Dust thou art, and unto dust shalt thou return".
Why was Jesus Christ Crucified?
Jesus Christ was crucified because the Jews hated him
and wanted to get rid of him. This is one obvious reason. But surely
God could have stopped them from committing this terrible crime, and
at the same time have spared His Son the pain and shame of
crucifixion? Obviously God was powerful enough to intervene and
prevent the crime. And yet, although the Lord Jesus prayed three times
to his Father, "If it be possible, let this cup pass from me. . .
" God did not intervene. If God's principles were to be upheld
and His purpose fulfilled, intervention was not possible. God's plan
required that His sinless Son should be crucified.
But how was God to fulfil His good purpose in a world
governed by man's disobedience and wickedness? God's wisdom found the
way. Whilst it would seem that sinners would triumph in putting Jesus
to death, in reality God would surely fulfil His purpose despite man's
wickedness, indeed by turning it to good account. Peter puts it like
this:
"(Christ) being delivered by the determinate
counsel and foreknowledge of God, ye have taken, and by wicked hands
have crucified and slain" (Acts
2:23).
Saving Man from Sin
At the very time that man was doing his worst for God
by murdering His Son, God was doing His best for man by using the
death of His Son as a means of bringing wonderful blessings to the
human race.
Two quotations here remind us what the first of these
blessings was:
"Christ died for our sins according to the
scriptures" (I
Corinthians 15:3). "Now once in the end of the world
hath he (Christ) appeared to put away sin by the sacrifice of
himself" (Hebrews
9:26).
The death of Christ was therefore God's way of saving
man from sin.
Redeeming Man from Death
We could easily work out for ourselves what the other
great blessing is. Because the death of Christ saves men from sin, we
should expect it also to save men from death, the consequence of sin.
And this is precisely what the apostle John says:
"And as Moses lifted up the serpent in the
wilderness, even so must the Son of man be lifted up: that whosoever
believeth in him should not perish, but have eternal life. For God so
loved the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life" (John
3:14-16).
The first part of this quotation refers back to an
incident which we hope to discuss later. But the vital message is easy
to understand: the death of Christ presents man with an opportunity to
live for ever.
Everlasting Life
The basic facts relating to God's gift of everlasting
life, though wonderful beyond words, are not difficult to understand.
Think first of the Lord Jesus himself. He died and his body was put
into a tomb-a man-made cave, hewn out of a rock. Then, three days
later, the great stone that had closed the mouth of the cave was
rolled away by superhuman power; by God's mighty power Christ was
raised and came forth to live for ever.
The importance of the Lord's resurrection is
emphasised in 1 Corinthians 15. It is the foundation fact upon which
the Christian hope is based:
"Now is Christ risen from the dead, and become
the firstfruits of them that slept. For since by man came death, by
man came also the resurrection of the dead. But every man in his own
order: Christ the firstfruits; afterward they that are Christ's at his
coming" (I
Corinthians 15:20-23).
Like the Lord Jesus himself, his followers will be
raised from the dead. Do not miss the fact that the passage quoted
also tells us that the resurrection of Christ's followers will take
place when he comes again.
This is not the whole story. After his resurrection,
the Lord Jesus proclaimed triumphantly: "I am he that liveth, and
was dead . . . " (Revelation
1:18). But he did not stop there. He continued: " . .
. and, behold, I am alive for evermore." He was therefore making
a double claim:
-
That he had been raised from the dead; and
-
That he would never die again.
And so it will be with those "that are
Christ's". Not only will those who have died be raised from the
dead when their Lord returns: they will also receive eternal life,
"the gift of God".
The blessings of resurrection and immortality are
therefore promised to the Lord's followers because he himself
surrendered to God's will and died upon a cross. The facts are clear,
though the reason for them involves much that is deep and wonderful.
The Followers of Adam
Think now of Adam as the leader of a great procession.
The whole human race is following him along the broad way of
disobedience and sin. Many people stride eagerly along this attractive
road, and a few tread reluctantly. Most people, however, would neither
think of themselves as eager or reluctant followers of Adam. They
never release that they are following him at all. They simply do as
they please. But pleasing self instead of pleasing God is sinning: so,
all unknown to themselves, they are a part of the Adamic procession.
There comes a point when some of Adam's followers
begin to see the unwelcome destination towards which they have been
moving. When death looms large before them they start dragging their
feet, but all to no avail. Although they are not willing to die, death
claims them.
The Lord Jesus was different. He always resisted sin,
and he accepted death. Thus he declared by his life and his death that
Adam was wrong and God was right.
To accept death as the just reward of one's sins is
exceptional. But to accept death without ever having sinned marks out
the Lord Jesus as a unique person.
"The man, Christ Jesus"
If Jesus had an altogether superior nature to the rest
of us, the lesson would not have been so impressive. But the
Scriptures assure us that he possessed a nature just like ours. It is
easy to be misunderstood, so let us spell out the facts in simple
language.
The Lord Jesus had no human father. He is called the
Son of God because God was truly his Father. The power of God, called
the Holy Spirit, caused his mother, a member of the human race, to
conceive and give birth to a son-the Son of God:
"And the angel answered and said unto her (Mary),
The Holy Spirit shall come upon thee, and the power of the Highest
shall overshadow thee: therefore also that holy thing which shall be
born of thee shall be called the Son of God" (Luke
1:35).
"Like unto his brethren"
The Son of God is now immortal (he partook of
"the divine nature" after his resurrection), but in the
first phase of his existence he shared our human nature:
"Forasmuch then as the children are partakers of
flesh and blood, he also himself likewise took part of the same; that
through death he might destroy him that had the power of death, this
is, the devil . . . For verily he took not on him the nature of
angels; but he took on him the seed of Abraham. Wherefore in all
things it behoved him to be made like unto his brethren, that he might
be a merciful and faithful high priest in things pertaining to God, to
make reconciliation for the sins of the people. For in that he himself
hath suffered being tempted, he is able to succour them that are
tempted" (Hebrews
2:14-18).
"For we have not an high priest which cannot be
touched with the feeling of our infirmities; but was in all points
tempted like as we are, yet without sin" (Hebrews
4:15).
The fact that the Scriptures lay so much emphasis upon
this truth is the measure of its importance. It is strange that so
many people indignantly reject the Bible teaching that, in "the
days of his flesh", our Lord had a nature like ours. His
temptation in the wilderness was not play-acting: it was real. The
suggestions were attractive. He had to struggle to resist them; and it
was likewise a struggle to accept death.
Yet, by resisting sin and accepting death, the Lord
Jesus repudiated Adam and came down decisively on God's side in the
great controversy.
Christ's Conquest over Sin
In his life and in his death, the Lord Jesus had
honored his Father and declared Him (not Adam) to be righteous. Thus
in character he was perfectly in accord with the will of his Father.
He honored God like a true Son. And God honored him, raising him from
the dead and making him immortal.
Think now of the Lord Jesus as the leader of another
procession-a much smaller one. To his disciples he said:
"If any man will come after me, let him deny
himself, and take up his cross, and follow me" (Matthew
16:24).
Do you see the picture? In the lead is Jesus
himself-going to the place of crucifixion. Following him is a
procession of people who have opted out of the Adamic procession. Each
is bent under the burden of a cross; each is a volunteer for
crucifixion. These have also decided, like their Leader, that God is
right. They are going to die with Christ that they might live with
him.
Baptism -- A Burial with Christ
It is by baptism that people demonstrate that they
have decided to become followers of the Lord Jesus Christ. This is
stated in Romans 6:
"What shall we say then? Shall we continue in
sin, that grace may abound? God forbid. How shall we, that are dead to
sin, live any longer therein? Know ye not, that so many of us as were
baptized into Jesus Christ were baptized into his death? Therefore we
are buried with him by baptism into death: that like as Christ was
raised up from the dead by the glory of the Father, even so we also
should walk in newness of life. For if we have been planted together
in the likeness of his death, we shall be also in the likeness of his
resurrection: knowing this, that our old man is crucified with him,
that the body of sin might be destroyed, that henceforth we should not
serve sin" (Romans
6:1-6).
See how the baptism of a believer unites him with the
Lord Jesus Christ. He dies with him. In the figurative language of the
chapter, he is crucified with him. He is crucified to sin-he renounces
his former way of life-and the life that he lives after baptism is a
new life, like that of the resurrected Christ.
Changing Sides
To recall a conclusion that was presented earlier: all
who belong to the world belong to the people who crucified Christ. We
have just seen that baptized believers are crucified with Christ. They
must therefore have changed sides. The crucifiers now become the
crucified; the persecutors are persecuted.
This change happened dramatically to the man they
called Saul of Tarsus. There was a time when he was "breathing
out threatenings and slaughter against the disciples of the Lord"
(Acts
9:1). So intimately did the Lord Jesus identify himself
with his disciples that he intervened and rebuked Saul, saying:
"Saul, Saul, why persecutest thou me?" In response to
Saul's enquiry, the Lord said: "I am Jesus whom thou persecutest"
(Acts
9:4,5).
When Saul was converted, he was required to
suffer persecution. The Lord said: "I will show him how great
things he must suffer for my name's sake" (Acts
9: 16). And how he suffered!
Crucified with Christ
Later Saul (whose name had been changed to Paul) wrote
to the Galatians:
"I am crucified with Christ: nevertheless I live;
yet not I, but Christ liveth in me: and the life which I now live in
the flesh I live by the faith of the Son of God, who loved me, and
gave himself for me" (Galatians
2:20).
More light is shed on this subject by another passage
from Galatians:
"But God forbid that I should glory, save in the
cross of our Lord Jesus Christ, by whom the world is crucified unto
me, and I unto the world" (Galatians
6:14).
Paul is involved in two crucifixions here: (1)
"the world is crucified unto me;" (2) ". . . and I unto
the world." The second crucifixion is easy to understand. Paul is
crucified (figuratively speaking) by the hostile world because he is a
follower of Christ. But what about the first crucifixion? Paul-and
other believers-are crucifiers of the world. How can this be?
The answer is that, as well as being outside of us and
around us, the world is inside each one of us. Human desires are
called the world (I
John 2:16). This world within us, which is also called
"the flesh" has to be crucified. Thus in Galatians 5:24 Paul
says:
"They that are Christ's have crucified the flesh
with the affections and lusts." (Galatians
5:24)
Disciples must therefore prepare for confrontation
with the world on two fronts. They have to crucify, or destroy, their
ungodly tendencies; and they have to suffer the hostility of a world
that hates them because they hate sin. The hostility of the world
shows itself in various ways. Sometimes it takes the form of physical
assault; sometimes it is petty persecution; invariably there are
indications that the people of the world do not appreciate the company
of true Christians.
Representative -- not Substitute
The fact that Christ died for our sakes is an
important part of New Testament teaching. But let us get one thing
clear: although Christ died for us, he did not die instead of us. As
we have seen, Christ's followers have to die with him. This is the
meaning of baptism: " . . . our old man is crucified with
him" (Romans
6:6).
When God pronounced the death sentence on mankind in
Eden He was upholding His own righteous law. If He were to waive this
sentence, He would, in effect, be saying that sin does not really
matter after all. So the sentence of Eden stands and God requires that
each of us must die.
Sooner or later death overtakes all men: but God
encourages us to recognize our own degraded and hopeless condition and
anticipate the death sentence. We must volunteer for
crucifixion.
Now think of Christ. He is our representative, who
identified himself with the human race in suffering, in temptation, in
mortality. Although he never sinned, he carried the great burden of
other people's sins, with their painful and shameful consequences.
Isaiah the prophet expresses it like this:
"He was wounded for our transgressions, he was
bruised for our iniquities: the chastisement of our peace was upon
him; and with his stripes we are healed. All we like sheep have gone
astray; we have turned every one to his own way; and the Lord hath
laid on him the iniquity of us all. He was oppressed, and he was
afflicted, yet he opened not his mouth: he is brought as a lamb to the
slaughter, and as a sheep before her shearers is dumb, so he openeth
not his mouth" (Isaiah
53:5-7).
The question is sometimes asked: Why did Jesus have to
die such a painful and shameful death? One reason is because he bore
the sins of others: he bore the sins of all who identify themselves
with him. The pain and the shame of the cross are the just reward for
their deeds. The penitent thief recognised that he deserved
crucifixion (Luke
23:40,41), and so must all true Christians. By crucifixion
our Lord placarded before the world what human nature deserves.
Christ is our representative. He identified himself
with human nature in life and in death. And we must identify ourselves
with him. With him we must die; and with him we shall be raised to a
life over which death has no power.
"It is a faithful saying: For if we be dead with
him, we shall also live with him: if we suffer, we shall also reign
with him: if we deny him, he also will deny us" (II
Timothy 2:11,12).
The Brazen Serpent . . . The Lamb of God
In John's Gospel the Lord Jesus is described as a
lamb:
"Behold, the Lamb of God, which taketh away the
sin of the world" (John
1:29). In the same Gospel, the Lord Jesus compares himself
to a brazen serpent: "And as Moses lifted up the serpent in the
wilderness, even so must the Son of man be lifted up" (John
3:14).
A greater contrast it would be impossible to imagine.
Lambs are attractive, innocent and of great value. Serpents are
repulsive, vicious, dangerous. If our Lord had not compared himself to
the brazen serpent, we would never have dared to do so. How remarkable
that both these creatures, the lamb and the serpent, should be used as
symbols of the Lord Jesus in his death. This may help us to
appreciate that there are truths here which need to be understood. Do
not miss the fact that the comparison is with a brazen serpent-a
harmless image of a creature with an immense potential for evil.
The story of the brazen serpent is told in Numbers 21.
The children of Israel had brought the wrath of God upon themselves by
their incessant grumbling about God's good gifts. God sent fiery
serpents amongst the people and many of them were bitten and mortally
wounded. Then, in compassion, God instructed Moses to make a brazen
serpent and to set it upon a pole in the midst of the stricken
multitude. Those dying Israelites who deliberately turned to look at
the brazen serpent were healed.
The Law of Moses Could not Save
There are important lessons in this true story. First,
it demonstrates the impotence of the Law of Moses to save people from
death. And there was nothing that the Law could do to meet this
calamitous situation. As we should expect, the God-given Law of Moses
was a just and wise code of laws. Those who kept the Law were promised
rich blessings. The trouble was that man was simply not good enough to
fulfil the reasonable demands of the Law:
"Therefore by the deeds of the law there shall no
flesh be justified in his sight: for by the law is the knowledge of
sin" (Romans
3:20).
But the rituals and ordinances of the Law of Moses
were very instructive. The Law in fact reflected God's love and
concern for man. It was "our schoolmaster to bring us to Christ,
that we might be justified by faith" (Galatians
3:24). The Law prepared the discerning Israelite for--and
helps us to understand--the atoning work of God in the death of His
beloved Son.
Faith, Grace . . . and the Love of God
Until people learn the humbling fact that they are
sinners who deserve to die, salvation is impossible, but to those who
are aware of their wretchedness these gracious words apply:
"But now the righteousness of God without the law
is manifested, being witnessed by the law and the prophets; even the
righteousness of God which is by faith of Jesus Christ unto all and
upon all them that believe: for there is no difference: for all have
sinned, and come short of the glory of God; being justified freely by
his grace through the redemption that is in Christ Jesus." (Romans
3:21-24)
So the incident of the brazen serpent is a dramatized
parable demonstrating that there was no power in the Law of Moses to
save humanity from the serpent bite of sin. That is why God provided
His only begotten Son.
But why does the Lord compare himself to a serpent, of
all creatures? The Son of God came in human form. In character he was
perfect, yet he had inherited from Adam a "serpent" nature-a
nature which could be tempted to sin. This nature was the cause of the
trouble. It had to be cursed and crucified.
To hang a person on a tree, pole, or cross, was a
symbolic act. It was the Hebrew way of cursing the one who was
"lifted up". In the words of Scripture: "He that is
hanged is accursed of God" (Deuteronomy
21:23). In comparing himself to the serpent on the pole,
the Lord was teaching that salvation from death could only come by
cursing and destroying human nature with its potential for rebellion
against God's authority. The Lord Jesus, an innocent bearer of this
rebellious nature, showed what to do with it. He crucified it, and he
invited others to do the same.
The Passover
The "Lamb" is another symbol that takes our
thoughts back to the Old Testament-to the Passover in Egypt, the
beginning of the history of Israel as a nation. First came that
series of plagues, culminating in the death of every firstborn in
Egypt. There was no automatic exemption for Israel. They were required
to kill an unblemished male lamb, eat its flesh and sprinkle its blood
upon the lintels and doorposts of their houses. Only if they did this
were their firstborn children spared when the Egyptians were destroyed
(Exodus
12).
The ultimate outcome of this amazing demonstration of
divine power-power to destroy and power to save-was the deliverance of
the whole nation from Egyptian bondage. To ensure that the children of
Israel never forgot this mighty deliverance, God instructed them to
commemorate the Passover annually. Each family procured for itself a
lamb, which was slain and eaten in circumstances that would provide a
vivid reminder of the deliverance from Egypt. Generations as yet
unborn would have reason to thank God for that fateful night.
In New Testament times the Jews were careful to
observe this annual Passover Feast. No detail was neglected; indeed
they did more than was required. Yet there was no gratitude in their
hearts. At the very time that the priests and rulers were making
elaborate preparation to keep this feast -- a feast designed to show
their gratitude for a mighty deliverance -- they were plotting to put
God's only Son to death.
A Greater Deliverance
But God was making His plans too. All unknown
to themselves, these plotting priests were making preparation for the
offering up of the greater Passover Lamb-the Lamb of God that taketh
away the sin of the world. His death would provide deliverance from a
bondage far more grievous than that of Egypt-the bondage of sin and
death.
What is the lesson of the Lamb? Pure and precious, it
represents the best that man can afford. The best is offered up to
God. Everything that is truly good comes from God and belongs to God.
Men are required to offer up to God all that is worthy in themselves,
and all their treasured possessions and above all life itself. The
paschal lamb was not offered instead of the offerer. It represented
his best, and was a token of his own complete surrender to God. By
eating the flesh of the lamb, the Israelites symbolically identified
themselves with it. Its blood was, in a sense, their blood, which
means that its life represented their life. By this ceremony they
declared that they were not their own-they were offering themselves to
God. And God recognised them as His own and delivered them.
So too with the Lamb of God. Conscious of his need for
help, he sought it diligently from his Father-and received it. All his
virtue and the perfection of his character had come from God and was
offered up to God. We are invited to admire his perfection, to
identify ourselves with him and through him to offer ourselves up to
God. Like Israel of old, God will then recognize us as His redeemed
people, "not redeemed with corruptible things, as silver and gold
. . . but with the precious blood of Christ, as of a lamb without
blemish and without spot" (I
Peter 1:18,19).
Identification with Christ
The initial act of identification with the Lord Jesus
is baptism. But God knows how foolish and forgetful human beings are,
and just as He instituted for Israel the annual Passover lest they
should forget, so He has provided Christians with a means of
remembering that they are a redeemed people. Lest they should forget
that their Saviour died for them, disciples are required to eat bread
and drink wine, symbols of the body and blood of their Lord. This rite
is a symbol of identification. "He that eateth my flesh, and
drinketh my blood, dwelleth in me, and I in him" (John
6:56). From the days of the Apostles, believers have
celebrated this memorial feast week by week.
The brazen serpent symbolizes the destruction of what
is evil, and the paschal lamb symbolizes the giving back to God of
what is good. Together they sum up all that was accomplished by the
death of Jesus, and all that is required of his followers.
Human nature is evil and offensive to God. It must be
destroyed. This is the lesson of the brazen serpent. But life itself,
and every good gift, has come from God and must be given back to him
in sacrifice. This is the lesson of the paschal lamb.
Dedicating our Lives to God
People are reluctant to dedicate to God life and all
that is good. Yet how can they be losers when they give back to the
Creator that which is already His? The Lord Jesus urged his disciples
to believe and act on the principle that "whosoever will save his
life shall lose it: and whosoever will lose his life for my sake shall
find it" (Matthew
16:25).
In life and death Jesus upheld this principle himself
and proved it to be true by his glorious resurrection. He invites us
to follow him through death to everlasting life. Dare we reject so
gracious an offer?