A B O U T   U S  

Formation

The Christadelphian movement began around 1850 when our founder, John Thomas, a medical doctor with a family background in theology, studied the Bible to find out 'the truth' about God, mankind and the afterlife. We believe that he rediscovered the original Christian beliefs and that our community most nearly matches 1st century Christian structure and practice. Over 150 years later, our beliefs system remains unchanged and congregations are active in more than 100 countries worldwide. We do not believe that Thomas or any of our pioneer members were 'inspired' or infallible, and we hold the Bible to be the only authority on doctrine and practice.

Structure

With no paid clergy or centralised hierarchy, we are a lay organisation, and very small in comparison to other Christian movements of similar age. Membership is determined by a full understanding of, and assent to, our doctrines. Therefore we are a 'closed' community, although we welcome converts. Each community of believers, called an 'ecclesia', is autonomous, and is responsible for their own finances, yearly programs and policies. Each ecclesia has a committee of annually elected brethren who manage ecclesial affairs. Other office holders and speakers are also elected by their ecclesial members on a yearly basis. Many special events and projects are organized by ad hoc committees who see needs and voluntarily fill them.

Fellowship

Ecclesias are bound together in 'fellowship' by a common statement of faith, exchange speakers for Sunday services and special studies, and may cooperate with inter-ecclesial activities and projects. We have strong ties with ecclesias in other places, to the extent that members often attend Bible Schools and Study Weeks in the eastern states and overseas. We expect and encourage our young people to marry within the faith, and they meet each other at Youth Conferences and other scheduled events. For these reasons we are a learning society with very rich social and family connections and decades-long friendships.

We do not tithe, or have any dietary requirements or ritual observances, other than adult baptism upon conversion and an expectation that members will regularly attend meetings where possible, especially the Sunday morning service. In general we have a conservative culture with a somewhat academic emphasis, especially in regard to Biblical knowledge.

Growth

There have been Christadelphians in Western Australia for 100 years, and the number of Perth ecclesias has increased from one to eight within the last thirty years.